Tuesday, March 8, 2011

Human Rights -- UN Declaration vs Cairo Declaration

Below is a comparison of some of the articles regarding individual rights between the UN's Universal Declaration of Human Rights (1948) compared with the Cairo Declaration on Human Rights in Islam (1990). It's interesting to note that the UN Declaration gives rights to everyone everywhere (the Golden Rule for all people), while the Cairo document seems to give rights to a selected group of people in accordance with Sharia.


UN Universal Declaration of Human rights

Adopted General Assembly December 10, 1948

(…) the General Assembly proclaims This Universal Declaration of Human Rights as a common standard of achievement for all peoples and all nations (…)

Article 1. All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2. Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3. Everyone has the right to life, liberty and security of person.

Article 4. No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Cairo Declaration on Human Rights in Islam

Adopted August 5, 1990

(…) the Cairo Declaration on Human Rights in Islam which will serve as a general guidance for Member States in the field of human rights. Wishing to contribute to the efforts of mankind to assert human rights, to protect man from exploitation and persecution, and to affirm his freedom and right to a dignified life in accordance with the Islamic Shari'ah.

ARTICLE 1: (a) Life is a God-given gift and the right to life is guaranteed to every human being. It is the duty of individuals, societies and states to protect this right from any violation, and it is prohibited to take away life except for a Shari'ah prescribed reason. (c) The preservation of human life throughout the term of time willed by God is a duty prescribed by Shari'ah. (d) Safety from bodily harm is a guaranteed right. It is the duty of the state to safeguard it, and it is prohibited to breach it without a Sharia-prescribed reason.

ARTICLE 7: (b) Parents and those in such like capacity have the right to choose the type of education they desire for their children, provided they take into consideration the interest and future of the children in accordance with ethical values and the principles of the Shari'ah. (c) Both parents are entitled to certain rights from their children, and relatives are entitled to rights from their kin, in accordance with the tenets of the Shari'ah.

ARTICLE 12: Every man shall have the right, within the framework of Shari'ah, to free movement and to select his place of residence whether inside or outside his country and if persecuted, is entitled to seek asylum in another country. The country of refuge shall ensure his protection until he reaches safety, unless asylum is motivated by an act which Shari'ah regards as a crime.

ARTICLE 16: Everyone shall have the right to enjoy the fruits of his scientific, literary, artistic or technical production and the right to protect the moral and material interests stemming there-from, provided that such production is not contrary to the principles of Shari'ah.

ARTICLE 19: (d) There shall be no crime or punishment except as provided for in the Shari'ah.

ARTICLE 22: (a) Everyone shall have the right to express his opinion freely in such manner as would not be contrary to the principles of the Shari'ah. (b) Everyone shall have the right to advocate what is right, and propagate what is good, and warn against what is wrong and evil according to the norms of Islamic Shari'ah.

ARTICLE 23: (b) Everyone shall have the right to participate, directly or indirectly in the administration of his country's public affairs. He shall also have the right to assume public office in accordance with the provisions of Shari'ah.

ARTICLE 24: All the rights and freedoms stipulated in this Declaration are subject to the Islamic Shari'ah.

ARTICLE 25: The Islamic Shari'ah is the only source of reference for the explanation or clarification of any of the articles of this Declaration.